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The Beauty of Books: Giorgio Mangani and the Marche Region

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The Beauty of the Book: Giorgio Mangani

 

His books are masterpieces of resistance aimed at overturning the slippery slope into which the publishing sector is sliding today, while he tries with true grace to tell us about a region that I feel is perpetually balanced between a spirit of dejection and that of exaltation.

 

His characters do not follow the flow of easy narration, his editorial work (which is also the name of the publishing house he directs) is a work of proactive historical research, with encouraging results for all those who feel they can say something different from the rampant single-track thinking.

His are books of meaning, I dare say sensual therefore, which direct us towards an idea of ​​the region that is no longer abstract to the point of sometimes causing a vague sense of bewilderment, but concrete and cohesive in representing that interior landscape that inhabits our soul, similar to the flowing of the hills.
And it is in this mood that his characters express themselves, in the ups and downs of their existence, giving voice to that spirit that is present in all of us from the Marche.
I decide to visit him at his publishing house in the historic center of Ancona. He welcomes me with a friendly atmosphere, and I feel I can ask him all my questions calmly, with that usual curiosity that characterizes me.

 

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Lorenza Cappanera: At what age did you found the publishing house Il Lavoro Editoriale?

 

Giorgio Mangani:  I was 24 years old and finished university, with three of my schoolmates we

started our publishing house.

 

LC  What year are we in?

 

GM It was 1980. At first in a somewhat hobbyist way, then in '85 we set up

an LLC and from there we decided to do it as a job. I also continued

to do other things, like teaching at the university for twenty years.

 

LC Where exactly?

 

GMI have taught at various universities: Ancona, Urbino, Milan, Iulm, Bologna.

The subject was: Cultural Geography.

 

LC Cultural geography? Can you explain it to me?

 

GM The qualification is in economic and political geography so let's say that my

The subject has always been that of culture linked to places. Even

Architecture of Bologna in the Cesena branch, I taught Geography of the

landscape. I retired in 2023.

Always in the cultural field I have been Director of the Museum System of the

province of Ancona for about fifteen years, whose project was born

from the association of various local bodies through which it was managed in a

cooperative the various small museums, which generally never have much

staff and resources.

 

LC Was the museum system on a provincial basis?

 

GM Yes. There was one in Macerata and another in Ancona. They wanted to do it in Pesaro and

Urbino, but then they abolished the provinces and the jurisdiction passed to the

Region. Municipalities have it, but only within municipal areas. The Region

contributes with funding.

And in any case my story coincides with the attempt to have this region recognized

as an area with its own specific and integrated culture, which is difficult

because every 15 km everything changes: a cultural biodiversity that enriches

but which is also an obstacle to a cooperative project.

My way of doing politics has been this: not to be a member of the parties, but

build relationships between cities, provinces, and territories. For a while

the situation has improved, certain books have had some functions: for example in 1989 we had

published “The idea of ​​the Marche”, which had a great success, reaching

in its third reprint.

At some point it became the book that everyone who had to study studied.

take the regional exams where there was a little question about the Marche region and

on regional culture. The students studied it because it gave them an idea

of the themes.

 

LC What was this idea of ​​the Marche?

 

GM There were several authors who talked about art, how it is expressed

concept of the Marche in literature, anthropology, even

in physical anthropology. There were various typifications, characterizations.

Leopardi was mentioned, a poet characterized by melancholy and was

out a contamination with the idea of ​​the melancholic Marche. In

newspapers of the time in which the Marche region was represented little

combative, that is, a body docile even in relation to power.

A summary, an analysis of the characteristics of this region.

 

LC And which typing won?

 

GM In the end, especially thanks to the Merloni metal sharecropper, he won

model of the hard-working Marche native who before the Unification was thought

on the contrary. A model brought by the Piedmontese, who, as they say, has

taken root.

 

 

LC And on the coast? In Ancona there were no industries, but trade.

maritime…..

 

GM The whole economy was maritime. We were almost like Antwerp in the

14th-15th centuries.

The merchants from Ancona had offices in the ports of Smyrna, in Türkiye

and in Constantinople they were at home. I did some research and it seems that in

In the fifteenth century there was a neighborhood in Genoa called Ancona which was

the place where the people of Ancona lived because the Ligurian city was their ally

main against the common adversary Venice which was trying to prevent its

trade.

A model later replicated by the English in the eighteenth century. The monopoly was not

based on laws or economic oppression but directly on

naval military force.

At that time, the people of Ancona had warehouses like Venice. The houses had

under the spice warehouse, of the goods they produced. So there is

There was a time when Ancona was truly flourishing, the fifteenth century was

the liveliest century.

 

LC  And according to her, Ancona enjoyed its own independence, not only economically but also

thought?

 

GM Probably yes, in terms of thought, even if it wasn't a center that cultivated

particularly culture, that is, the originality of thought. Because as a

Venice political control was very strong, but let's say within that

paradigm there was a certain capacity for an economic vision and

commercial. In Venice it wasn't that different, only that there were people who then had

an enormous wealth.

 

LC Well, there were also printers.

 

GM It was a commercial culture, not a cultural one. They printed to sell.

 

LC Even if they had an academy and spoke only Greek there, like Manutius?

 

GM They also had a vision of development. Ancona a little less, but it was still

also a place of visionary merchants like Ciriaco Pizzecolli who invented

the art trade. Humanism arrived thanks to him.

He donated, financed by Cardinal Bessarion, documents, jewels, sculptures to

monarchs, to great personalities. Bessarion supported him because he wanted

to build an alliance against the Turks, among the leaders who were in the

areas of the Ionian and Aegean Sea.

Then Ciriaco saw that the mechanism worked and that many were also

willing to buy them and so he built a market and stocked these

materials in Ancona and then resold them.

He later became a curator of gem collections for some

cardinal and other important figures. He later became an antiques dealer.

 

LC He was also a very good draftsman.

 

GM He drew well. The first things that arrived here in the West were

He brought the Greek monuments.

 

LC What happened to most of these drawings?

 

GM They disappeared, it is said that they ended up in a fire in the fifteenth century

of the Sforza library in Pesaro. They probably ended up

in the Neapolitan environment since his family was originally from Naples and he was there

he returned often.

 

LC The people of Ancona are really unlucky because with the drawings of Ciriaco Pizzecolli, those that remain are

beautiful, you could even make copies and set up an exhibition.

 

GM I have proposed several times with different municipal administrations to do

a major exhibition on Cyriacus, in Ancona and in Greece in Athens. I also have a

my friend who has been at the National Research Center in Athens for many years.

There was also the funding, then the arrival of Covid…..

 

LC But is it a dead project or can it be revived?

 

GM If someone wants to put it back on its feet we are ready, but we have to do an exhibition

Today it really costs a lot. After all, when I was an assessor for

culture of the Municipality of Ancona and the president of the Mole Vanvitelliana,

We have launched a season of major exhibitions: Trajan at the borders

of the Empire, on the artist Cucchi, the millennium of San Ciriaco.

 

LC An exhibition on Ciriaco Pizzecolli with a connection to Delos would be wonderful.

 

GM In Ancona I attended the classical high school which is named after Carlo Rinaldini

who is a mathematician and is not even a classicist by the way

famous. Let's say: Pizzecolli is the founder of antiquarian sciences and world archaeology.

and we in Ancona don't even consider it.

 

LC  His book on the two Ciriachis from Ancona who have in common the fact that they are not

known is very nice. Ciriaco was wanted as an international figure, a

Roman, oriental character. Beautiful.

 

GM Absolutely yes. Ciriaco Pizzecolli travels among the big merchants.

of the Aegean, some of them Genoese, some Venetian and French. It remains

months at the court of the king of Epirus, becomes his friend and relative and convinces

the Court to make an alliance between them under the aegis of the Pope to go

against the Turks. Some of these great patricians were already citizens

of the Turkish Empire, paid taxes and had a turnover equal to one

State. They were families who controlled ports, military bases, they had some

small armies, they were militarized traders who held the

territory, administered justice. Cyriacus proposes an alliance saying

that when the time comes we will have to fight for freedom from the Turks.

It's been two years of travel. Check out the infrastructure that will be needed in

a future war. Contact Venice to have the Isthmus of Corinth repaired. A

way that could be useful in times of war. In doing this he stops at

see the classical places, described by Homer, by the great historians and geographers

Greeks.

He collects documents, bringing back drawings or gems to kings, bankers,

to demonstrate that our cultural identity is Western, and there it is

his treasure, his repertoire, the real documentation.

This idea of ​​the West that we defend was born in Greece, it

literally invented Bessarion, as a tool

propaganda to convince the West to finance a campaign

military that saved the Byzantine Empire and Cyriacus interprets, as

agent, as the Cardinal's agent, this strategy. Because he

replaces the power of Christian relics with pagan relics.

The narrative is that of Western identity in Greece which replaces

the narrative of religious faith. And thus Humanism was born in the West.

because everyone is starting to appreciate this kind of culture. The countryside is

will do, with a negative outcome, but in the long run the ideas of Bessarion and

Cyriacus consolidates in the West.

 

LC A cultural model is introduced from scratch, in practice.

But returning instead to the Marche, therefore to the

Piceni: it's thanks to them that we are the region of a thousand bell towers, right?

These multi-coloured and multi-form villages scattered on the hills: why don't the Piceni

They loved living in the city. What do they call it? Synoecism.

 

GM The pre-Roman Italic populations adopted this paradigm of living

in small villages.

The Etruscans and the Romans were different, so much so that they were linked to a

different legal institution, because inside the walls there was a law and outside

there was another wall.

The two brothers Romulus and Remus kill each other because one of them crossed the limes,

because the narrative in this case must be based on the fact that there is a

legal regime within the city and a legal regime outside the city.

Outside, the father, in short the owner of the Ager, was acting as if he were a

bad weather, a bit like a proconsul or the captain of a ship. Inside

the city the system was more mediated by institutions, counterweights, even if

the pater familias theoretically had the power of life and death within the house

Death.

 

LCSo we are no longer Piceni?

 

GM The Italian tradition is to live in villages in a distributed manner,

an attitude that the Germans themselves have. It is a tradition

very different from the Greek, Etruscan and Roman urban model. In short, the

widespread model probably remained, now think that there is a

I don't know about continuity from the Piceni to us, but it's certainly a model

that the Romans tried to counteract. There is an emblematic book of the

English on the effect of anguish that struck populations in the ancient world

locals on the anxiety of losing the village, the village:

Laurence Ray, Joanne Berry, edited

Cultural identity in the Roman Empire, London and New York, Routledge, 1998

in particular Capt. K. Lomas, Roman imperialism and the city in Italy, pp 64-78

 

 

 

 

 

GM Ruralism in the Marche region is more recent, in our country the countryside and the farm have

shaped our cultural tradition, so much so that in the 1980s I

a book on ruralism written by an Irishman has been published.

In those years there were three of us in the publishing house and we did a lot

other hits. Between '85 and '90 we also began to publish texts of

literature, not just history books related to banks. At that time

some writers were from the Marche region and some from outside.

This activity had its explosion in the nineties, but there was a

six or seven years of intense work that have created the basis, with lucky attempts

and even with some operations gone wrong. In Italian literature

there were important writers and there was no space for young debutants.

all the more reason to try..

With Pier Vittorio Tondellic, who became our friend, we started to

collaborate.

We set up the series called Under 25 which he published

every year a collection of young short story writers who had in fact

less than twenty-five years old. It was a great success.

And then there is “Jack Frusciante left the group" that of Henry Brizzi that has

sold millions of copies, forty translations in all languages, including a

film. At a certain point we sold the rights to Baldini & Castoldi because

we were not able to keep up with the distribution, the reprinting that

they were frenetic and even with daily rhythms.

From '94 to '98 I was the councillor for culture of the municipality for which I am

I missed four years and there was this problem too.

So we decided to sell as a brand also TransEurope and I am

left with Editorial Work.

 

 

 

LCWhat does the publishing house mainly do now?

 

GM When you develop a product you have to accentuate it, like the

brand characterization, so I further accentuated the

characterization of the Marche region with books, exhibition catalogues, books on

proverbs, local history. Still continuing to work on the construction

of this regional culture.

But of course regional culture also needs policies

public that go in that direction and the Banca delle Marche was doing the

books with the publishers in Milan and I said to build a project. Instead

they made these "chests" that were used to stop the doors, quite

useless. The language used was specific and elitist, while the diffusions

they were important even of fifty thousand copies. So then in the end even those who

maybe he would receive the book and could even browse through it, read a little,

there were the figures, in short he could be captured, then on the third page he

he left it there and these books ended up in the dashboards of cars and in the

waiting offices.

 

LC Never opened in short

 

GM Exactly. I mean that even those funds, which were many, and those books, which

in many cases they were the Christmas book, they could also offer the opportunity to

to establish a more cultural initiative. Years later I proposed to resume these

materials and to make them into cheap editions, the four-hundred-page chests

they could also be summarized, there were different topics, do things

from fifteen euros. But the idea didn't get through, because these worlds saw the book

like a fetish or like chocolates to give as Christmas presents.

 

 

 

LC What future is there for publishing then? I see there is, meanwhile there has been

all the exploring of the ebook, right?

 

GM Well, the paper version remains because it helps with memorization.

While these pages under glass are all the same, they do not create a

similar memory mechanism and I also see young people

which come back a little to the subject.

 

For now, even the paper version works, on the other hand, I do a certain type

of books.

 

LC very beautiful too…

 

GM Yes, being books on topics related to the Marche with an audience of people

grew, let's say as a niche, in the 80s and 90s. I could say that the

I could send Christmas greetings to readers, in the sense that I had them

identified as a typology. Many were professionals and were people who

He wanted, like collectors, to have them all. He was a reader.

particular…thinking that I would probably die soon, like home

I mean, publisher, they wanted to do it like the stamp collection.

 

LC  But did he finally succeed in doing so, in connecting all the cultural realities?

That is, what role did your publishing house have in this sense?

 

GM  I can't support the counterfactual, because if I hadn't been there

we should know how it would have gone, but if there is a little attention

for a region in its complexity it is also for our work and the

our initiatives carried out throughout our publishing history and something is

remained.

When I started this work, books didn't analyze the specifics.

I'm interested in knowing how the concepts were introduced in the Marche and

are developed. It doesn't matter as a phenomenon in general but if I talk about

classicism I would like to know how this has influenced our

architecture. A narrative that can escape an editor who does not experience it

Marche and it's not from here.

 

LC  Of all the books you have written and edited, which is your favorite?

 

GM  Surely the palmiro di Luigi di Ruscio it is one of the most beautiful and most

funny ones we've published. It's a truly lively book, worth rereading.

even now. Then certainly Silvia Ballestra who then made a career with

Feltrinelli, certainly Henry Brizzi, even though he was from Bologna.

Then we did the History of the cuisine of the Marche region who won the

second prize in 2010, as the best book in the world out of one hundred and sixty countries.

We went to Paris to get the prize. That big book that financed the

Region covering the costs, this is to say that the public could do

a lot in the book industry. We have sold all the copies and now we would like to

reprint it in a paperback edition.

 

LC   Also the book on Gerardo Cibo, amateur botanist and landscape painter.

 

 

GM The interesting thing is that Cibo was a botanist, alchemist and physician who

he made medicines.

The Cibo family were essentially Protestants, they see the Marche as a

popular religiosity and therefore represent, according to the Dutch model,

this religiosity and portray it in beautiful paintings. And then there is the

landscape of the Marche region in the sixteenth century, almost a snapshot.

 

LC No, but this is a fabulous idea, I mean…

 

GM  ……Everyone who wandered with a naturalistic gaze in the Marche region

Five hundred, nice, isn't it?

LC  Truly beautiful. It makes me think: if he managed to sell this book on Gerardo Cibo, which is certainly not cheap, it means there's hope for the future of publishing. Even in the Marche region.

And this gives me enormous pleasure.

Thank you for this interview.

 

GM Thanks to her.

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